Wednesday, June 30, 2010

Declaration from the US Social Forum’s Ecojustice People’s Movement Assembly

Declaration from the US Social Forum’s Ecojustice People’s Movement Assembly

As participants from diverse social movements throughout North America responding to the ecological, economic and social crisis created by corporate-controlled industrial production and exploitation of land, water, soil, air, work and life; we honor the struggles and are inspired by the resiliency of the people of Detroit. Detroit has epitomized the inevitable boom and bust cycles and class, race and gender oppression that Capitalism inflicts on communities; however this city has also come to represent a beacon of hope for communities across the US.

Detroit is a window into the future. Through this window we see an inspiring site of deeply grassroots and living visions of a just and democratic community. Community resistance to corporate polluters in Detroit, including oil refineries, coal power plants and the world’s largest waste incinerator, continue to hold the frontline against the destruction of the planet. Meanwhile resistance to such corporatization strategies such as predatory lending, water privatization, prisons and police brutality are matched with equally powerful models of resilience; such as community gardens, cooperative economics, freedom schools and transformative justice. Detroit can be a model of the Just Transition to sustainable communities that we require; one in which exploitive jobs that cause ecological devastation and compromised health are replaced with meaningful work in our own interests; restoring our labor and our resources to the web of life.

In standing with the people of Detroit today, we stand in solidarity with other frontline communities around North America and the World. As we gather here at this US Social Forum, in solidarity with protestors at the G20 summit in Toronto, estimates of the oil gushing from a gaping wound inflicted on the Earth’s sea floor by BP in the Gulf of Mexico continue to escalate—now possibly over 1 million gallons per day. Gulf Coast communities are forced to survive the fossil fuel economy’s devastating effects. From Indigenous communities on the frontlines of tar sands oil extraction in Canada to Laotian, Latino and African American communities fighting Chevron’s refineries in Richmond, California to poor White communities in Appalachia fighting mountaintop removal coal mining and others fighting hydro-fracking for natural gas extraction – we stand in solidarity with the people of the Gulf Coast in reclaiming control over our land, air, water, and livelihoods.

We call for an end to all climate pollution and false corporate solutions! And we call for the rights of the survivors of Hurricane Katrina to return, to reconstruction of communities, and to restoration of healthy wetlands. So many of us, migrants – old and new – were stolen or forcibly displaced by socio-economic forces, ecological impacts, or imperialist wars to leave our homelands and migrate to North America while the Indigenous Peoples of this land were systematically massacred. Immigrant communities are facing increasing criminalization as manifested by SB 1070 in Arizona, police-ICE collaboration around the U.S., and increased border militarization, as well as exploitation by unscrupulous employers. Immigrant communities are frontline communities, both in our home countries and in the US and Canada, who face devastating ecological adversities from historic and future effects of climate destabilization.

We reaffirm the outcomes of the 2010 People’s World Conference on Climate Change’s Climate Migrants Work Group, especially the demand to the right to free movement, the right to home, and the right to not be displaced by force. We condemn legislation that further criminalizes immigrants without addressing the root causes of climate change, as well as anti-immigrant forces who attempt to “green the hate” through racism and fear. We demand legislation and government action that redresses the injustices against displaced communities and addresses the ecological conditions faced by immigrants.

We support the process, conclusions and the call for North American based social movements to embrace the Cochabamba People’s Accord and the Declaration on the Rights of Mother Earth reached by social movements, indigenous peoples and international civil society at the World People’s Conference on Climate Change and the Rights of Mother Earth, in Cochabamba, Bolivia in April 2010. We join the global people’s movement for Mother Earth demanding that North American federal governments and the United Nations climate change negotiations be inclusive, transparent, and equitable, and incorporate the proposals presented by the World People’s Conference on Climate Change and the Rights of Mother Earth in order to find real solutions to the climate crisis and to save humanity and our Mother Earth, as we know it.

We condemn and reject the US and Canadian governments’ moves to undermine and threaten the international climate negotiation process including the Copenhagen Accord that would allow a global temperature rise of 2 degrees or more and endanger all living species. We support the conclusion that only by “living well,” in harmony with each other and with Mother Earth, rather than “living better,” based on an economic system of unlimited growth, dominance and exploitation, will the people of this planet not only survive but thrive.

Therefore, in alignment with the international Climate Justice movement, and all peoples’ struggles for freedom, self-determination, and dignity, we demand and will fight for:

1) Leave Fossil Fuels in the Ground. We call for a moratorium on all new oil, gas, coal and tar sands exploration as a first step in the phase out of fossil fuels. No drilling, digging, damming, chopping, burning, on bombing. We must phase out fossil fuels, mining, mega-dams, agro-fuels, waste incineration, and nuclear energy. All these resource-intensive energy systems compromise the life-support systems of communities and Mother Earth herself. Furthermore, we – both frontline communities and workers – will guide the just transition towards dismantling climate polluting industries and ending the corporate control of our economies.

2) An End to False Solutions. No more business as usual— no commodification of atmospheric space or people’s rights through carbon markets, carbon offsets, or offsets associated with the protection of Indigenous People’s lands, agriculture and forests such as REDD program. We reject “clean” coal, natural gas, nuclear power, biomass and waste incineration, landfill gas to energy, geo-engineering, industrial agro-fuels, and all other corporate techno-fixes which fail to address the root causes and deepen existing inequalities and environmental problems.

3) Real and Effective Solutions. Our communities will win back control of our land, food, water, labor, energy, and decision-making. We will fight for sovereignty for Indigenous Peoples. We demand investment in infrastructure for participatory budgeting, public transportation, local food systems, local watershed and wetlands management, worker cooperative business development, and local economies that take care of the places we live in.

4. Rapid Reductions and Reparations for Ecological Debt. We shall hold responsible the governments of all industrialized “developed” nations and the corporations that control them. We demand that North American federal governments move towards a zero emission economy by 2050 and honor its responsibility for both local and global climate and ecological debt.

5) Respect the Cochabamba Protocol and the Rights of Mother Earth. We call on the North American federal governments and all governments engaged in the UN to incorporate proposals from the Cochabamba Protocol and to adopt and implement the Universal Declaration on the Rights of Mother Earth.

6) Transformation, not Criminalization and Militarization. We reject government responses that criminalize Black, Arab, immigrant, and other communities in North American and around the world as manifested through SB 1070 in Arizona, police-ICE collaboration and raids, increased border militarization, Fortress Europe, the E.U. Directive and many other such inhumane and unjust policies. We demand full employment in the roles we need to transform our communities—healers, counselors, mediators, facilitators, organizers, bus drivers, bike mechanics, deconstruction and reconstruction workers, (zero) waste workers, and more.

Today, we call on our North American social movements unite with clarity that the root causes of joblessness and the housing crisis in our cities; the toxic contamination of our air, water, soil and climate, and ecosystems; and the displacement and criminalization of our communities are the same. These root causes—capitalism, imperialism, and the systems of oppression that uphold them– are the same root causes that put the earth’s ability to sustain human life in peril. We are forging a new movement of movements in which grassroots groups in frontline communities provide key leadership for a just resolve to our global crisis, working in concert with environmentalists, policy advocates, artists, healers, and more.

We call our movements to action on the following:

Stand with the people of Detroit for the Saturday action at the Covanta Waste Incinerator and ongoing actions against local polluting corporations such as Marathon and DTE.

– Stand with the people of Arizona against SB1070, the militarization of the borders, and other repressive enforcement measures, on July 29th as we mobilize for Cancun.

- Coordinated actions in solidarity with Gulf Coast residents on August 29th in commemoration of the 5th Anniversary of Hurricane Katrina.

  • Demand federal recognition of sovereignty of United Houma Nation.
  • Creative actions around the country in protest of BP, Chevron and other dirty fuels industries.
  • Demand the protection and restoration of wetlands, rights of return and reconstruction for Gulf Coast residents.

- Support Appalachia Rising, a mass mobilization to abolish mountaintop removal and all strip mining on September 27 in Washington, DC

- Strategize and mobilize locally across North America to bring our power to bear on the UNFCCC’s COP 16 in Cancun November 29 – December 10.

Posted via email from Decolonizing Environmentalism

Monday, June 28, 2010

The World Cup Alternative Hotties List and the United States Social Forum

The World Cup Alternative Hotties List and the United States Social Forum

Eye candy incluido below.

 

What happened at the United States Social Forum?

·      Over 15,000 people from across the United States and around the world attended the USSF (http://www.ussf2010.org) in Detroit, Michigan, from June 22 – 26, 2010.

o   Many also attended the Allied Media Conference (http://alliedmediaconference.org) from June 17 – 19, 2010

o   Other national gatherings were held in the days between the AMC and the USSF, such as the

o   Progressive Communicators Network (http://progressivecommunicators.net) and

o   National Network for Immigrant and Refugee Rights (http://www.nnirr.org)

·      Over 100 People’s Movement Assemblies were held concurrently, which came up with over 100 resolutions, statements, commitments and visions for the US and the world, which we will follow up in our work during the next period. For more about PMAs, see here: http://www.pma2010.org/process

·      Resolutions I think are key for my/our work in the next period:

o   The National Synthesis: http://pma2010.org/node/188/

§  Key points: intersectionality, displacement and migration, climate and ecological justice,

o   From Detroit to Dakar: http://www.pma2010.org/node/180

o   Trans and Queer PMA: http://pma2010.org/node/210 

o   Gender Justice on Intersectionality: http://pma2010.org/node/173

o   Climate and Ecological Justice (link forthcoming)

 

Now here’s what I’ve been waiting for:

The ALTERNATIVE WORD CUP HOTTIES LIST!

This list compiled my friend Hye Kyung and Dantae Davies and others:

 

Damarcus Beasley of the USA team:

<img src=” ”>

 

Ahn Jung-Hwan of South Korea: <img src=” ”> 

 

Kevin-Prince Boateng of Ghana: <img src=” ”>

 

Oguch Onyewu of USA: <img src=” ”> 

 

Posted via email from Decolonizing Environmentalism

RE-SEND: For Immediate Release: Queer and Trans Peoples' Movement Assembly- United States Social Forum

Revised version recognizes the role played by the ASTREA Lesbian Foundation’s Movement Building Program, includes link to Resolution and photos.

  

For Immediate Release: June 28, 2010

 

Press Release

 

Contacts:

Caitlin Breedlove, Southerners On New Ground: 404-549-8628

Kenyon Farrow, Queers for Economic Justice: 212-564-3608

Joaquin Sanchez, Communications Liaison for the Queer and Trans Peoples’ Movement Assembly: 917-575-3154

 

Queers to the Left, to the Left

Queer and Trans Peoples’ Movement Assembly at the United States Social Forum Broaden LGBTQ Movement Agenda to Include Immigration, Racial and Economic Justice

 

Detroit - A newly formed national coalition of lesbian, gay, bisexual, two spirit, transgender and gender nonconforming groups working for economic justice announced a new agenda for the queer rights movement on Saturday at the United States Social Forum (USSF) in Detroit. This is the second United States Social Forum, which brought together over 15,000 activists, organizers and community members from across the United States and around the world to share strategies for advancing human rights and social justice. The ROOTS Coalition, grantee partners of the ASTRAEA Lesbian Foundation's Movement Building Program, expands the current agenda beyond marriage equality and "Don't Ask, Don't Tell" to include the needs of the most vulnerable communities and the structural causes of queer oppression.

 

Kenyon Farrow, Executive Director of Queers for Economic Justice in New York City, explained, "The most vulnerable people in our communities face discrimination from schools, landlords, lenders and employers. This leaves them underemployed, underhoused and without access to formal education. This creates a pipeline into poverty, continuing the legacy of state-sponsored violence against poor people."

 

"Queer people are immigrants, the working-poor; we are hard working single-mothers, domestic workers and bus drivers, journalists and educators. We live in rural communities, the big cities, the reservations and on the gulf coast. Immigrant rights, reproductive justice, environmental racism, indigenous sovereignty, the economic recession and ecological destruction are all issues that affect our communities," added Paulina Hernandez, Co-Director of Southerners On New Ground, a southern regional organization based in Atlanta, GA.

 

The coalition released the “Queer and Trans Peoples’ Resolution for Safe Self-Determination,” statement generated through a collective process called the People’s Movement Assembly. Over 500 people over the course of the USSF worked together to produce a set of principles for Safe Self Determination. According to the statement, Safe Self-Determination is defined as a call to action to hold government systems accountable for ALL forms of state sponsored violence enacted upon queer, trans, lesbian, gay, bisexual, two-spirit, gender non-conforming people; to fight for specific and concrete human rights and overall system transformation, deconstructing the US and global capitalist economy while building alternative economies, infrastructure and interdependence among groups rooted in the most vulnerable communities. (For the full text, follow the link: http://pma2010.org/node/210)

 

In the closing ceremonies, the more than 15,000 participants of USSF committed to upholding the resolutions produced by the 52 People’s Movement Assemblies that took place over the course of the week, including the Queer and Trans Peoples’ Movement Assembly.

 

###

Anchor organizations of the ROOTS Coalition include: Astraea Lesbian Foundation's Movement Building Program, FIERCE, Queers for Economic Justice, Affinity Community Services and Southerners on New Ground

Posted via email from Decolonizing Environmentalism

Queer and Trans Peoples Resolution for the Safe Self-Determination of Our People

Queer and Trans Peoples Resolution for the Safe Self-Determination of Our People

ROOTS Coalition;  United States Social Forum, Detroit, MI June 25, 2010

PREAMBLE[i] 

We must love each other and protect each other. We have nothing to lose but our chains.

-Assata Shakur 

WE, THE QUEER, TRANS, LESBIAN, GAY, BISEXUAL, TWO SPIRIT, GENDER NON-CONFORMING PEOPLE gathered together at the United States Social Forum, to continue to build a national movement of our people to fight the state sponsored destruction of our communities.

We do hereby establish our interdependence to one another to ensure our peoples’ Safe Self-Determination; to abolish the state privileging of marriage or certain kinds of heteronormative families, kinships and communities; to respect and celebrate our varied gender and sexual identities, languages and indigenous knowledges about our world and our roles in healing ourselves; to ensure the human rights of our migrant, displaced and refugee people; to promote economic justice and to support new, small, local economic systems created and maintained by our people; and, to secure our political and cultural liberation that has been denied for over 500 years of colonization and oppression, resulting in the silencing and erasure of our peoples.

Our identities are not our possessions; we do not own them, and we are more than any one label. However, our embodied existences are under attack and we do know that it is our duty to fight for specific and concrete human rights and overall system transformation, and we utilize this framework as we move towards Safe Self Determination.

We recognize that many of our peoples, particularly rural and Native people, were not present with us at the forum, and this is, therefore, a significant and yet early step in our work together.

We hereby do affirm and adopt these Principles of Safe Self-Determination:

  • Safe Self-Determination affirms our need to hold ourselves accountable for resolving all forms of violence enacted within our community.
  • Safe Self-Determination demands we hold the government accountable for all forms of state sponsored and inter-personal violence enacted upon our community.
  • Safe Self-Determination must ensure access to what we need through creating our own systems of economic interdependence and simultaneously holding domination-based economic systems accountable for their acts of physical, emotional, and spiritual starvation against us.
  • Safe Self-Determination calls for our ingenuity and discipline to use all tactics within our values that are effective—this includes direct action, cultural shifts, alternative infrastructure building (including mechanisms for community accountability and self reliance), and holding the US government accountable through policy work.
  • Safe Self-Determination insists that we must listen deeply to our communities, and work for concrete changes that directly impact areas of our lives that are under crisis-level attack: shown in our lack of access to any (let alone whole and transformative) work, wellness, and safety.


[i] Queer and Trans Peoples’ Resolution for the Safe Self-Determination of Our People is inspired by the Environmental Justice Principles produced at the First National People of Color Environmental Leadership Summit held on October 24-27, 1991, in Washington DC.

Posted via email from Decolonizing Environmentalism

Sunday, June 27, 2010

For Immediate Release: Queer and Trans Peoples' Movement Assembly- United States Social Forum

For Immediate Release: June 27, 2010

 

Press Release

 

Contacts:

Caitlin Breedlove, Southerners On New Ground: 404-549-8628

Kenyon Farrow, Queers for Economic Justice: 212-564-3608

Joaquin Sanchez, Communications Liaison for the Queer and Trans Peoples’ Movement Assembly: 917-575-3154

 

The New Queers

Queer and Trans Peoples’ Movement Assembly at the United States Social Forum Broaden LGBTQ Movement Agenda to Include Immigration, Racial and Economic Justice

 

Detroit - A newly formed national coalition of lesbian, gay, bisexual, two spirit, transgender and gender nonconforming groups working for economic justice announced a new agenda for the queer rights movement yesterday at the United States Social Forum (USSF) in Detroit. This is the second United States Social Forum, which brought together over 10,000 activists, organizers and community members from across the United States and around the world to share strategies for advancing human rights and social justice. The ROOTS Coalition expands the current agenda beyond marriage equality and "Don't Ask, Don't Tell" to include the needs of the most vulnerable communities and the structural causes of queer oppression.

 

Kenyon Farrow, Executive Director of Queers for Economic Justice in New York City, explained, "The most vulnerable people in our communities face discrimination from schools, landlords, lenders and employers. This leaves them underemployed, underhoused and without access to formal education. This creates a pipeline into poverty, continuing the legacy of state-sponsored violence against poor people."

 

"Queer people are immigrants, the working-poor; we are hard working single-mothers, domestic workers and bus drivers, journalists and educators. We live in rural communities, the big cities, the reservations and on the gulf coast. Immigrant rights, reproductive justice, environmental racism, indigenous sovereignty, the economic recession and ecological destruction are all issues that affect our communities," added Paulina Hernandez, Co-Director of Southerners On New Ground, a southern regional organization based in Atlanta, GA.

 

The coalition released a statement declaring “Queer and Trans Peoples’ Resolution for Safe Self-Determination.” The statement was generated through a collective process called the People’s Movement Assembly by over 300 people over the course of the USSF. According to the statement, Safe Self-Determination is defined as a call to action to hold government systems accountable for ALL forms of state sponsored violence enacted upon queer, trans, lesbian, gay, bisexual, two-spirit, gender non-conforming people; to fight for specific and concrete human rights and overall system transformation, deconstructing the US and global capitalist economy while building alternative economies, infrastructure and interdependence among groups rooted in the most vulnerable communities.

 

In the closing ceremonies, the more than 10,000 participants of USSF committed to upholding the resolutions produced by the 52 People’s Movement Assemblies that took place over the course of the week, including the Queer and Trans Peoples’ Movement Assembly.

 

###

Posted via email from Decolonizing Environmentalism

Saturday, June 19, 2010

Oaxaca: Nace la primera empresa rural que industrializa su café

Nace la primera empresa rural que industrializa su café

El proyecto surgió hace como 15 años, sino es que más, y ante la constancia y perseverancia de los productores, finalmente apenas hace un año les fue autorizada la patente para industrializar y embolsar el aromático que producen en la zona, el cual es Café orgánico "cien por ciento Arábica".

La empresa rural pertenece a la Organización Regional Indígena Emiliano Zapata (Orieza), cuyo representante legal es el profesor de Educación Indígena, José Martínez Gregorio, y según Gonzalo Pineda Martínez, representante del área de Promoción y Difusión de El Jornalero, ahorita ya existe la marca, pero el asunto es mantenerse en el mercado, ya que existen marcas de prestigio en Hidalgo, Chiapas y Veracruz.

Reconoce Pineda Martínez que a pesar de que el proceso de incorporación al mercado se está haciendo lento, los más de dos mil productores que agremia Orieza en la zona, tienen toda la paciencia del mundo para poder esperar un poquito más. "Pues en cierta forma, el hecho de que nos hayan registrado la marca es ya ganancia para nosotros, porque de aquí vienen muchas cosas que van a beneficiar a los productores con la industrialización directa del aromático".

Refiere que desde que desapareció el Instituto Mexicano del Café (Inmecafe), la producción del grano fue acaparada por los intermediarios, los cuales disponían el precio y los productores únicamente acataban, lo cual hizo que muchos productores renunciaran y prefirieran emigrar hacia las ciudades, porque el café para ellos ya no era redituable.

No obstante, dice que en la actualidad, existe una gran esperanza entre los productores de Santa María Chilchotla, porque con este paso que se dio con la autorización y el registro de la marca para poder industrializar y embolsar su producto, significan grandes beneficios a futuro y mediano plazo, ya que son la primera y única organización cafetalera que ha logrado lo anterior, a fuerza de mucho sacrificio y constancia.

"Entonces, de hecho, se van a generar empleos y las ganancias económicas se van a quedar entre los productores cafetaleros, pues aparte estamos proyectando la instalación de cafeterías y vamos a realizar una gran promoción para la gente consuma nuestro producto; esa es la visión que tenemos en este momento", explica.

Café de altura

--El café mazateco, ¿qué tanta calidad posee?

--El café mazateco tiene buen cuerpo, buen sabor, pues está reconocido como un "café de altura". Oaxaca no se queda atrás en la producción de café de calidad y ahí está el "Café Pluma", pero el caso es que los estados de Veracruz y Chiapas se han llevado los aplausos, que no es en vano porque han tenido aciertos, han trabajado, pero nuestro estado, como dije, no se ha quedado atrás, porque tiene suficiente calidad para competir en cualquier tipo de mercado.

--¿En qué etapa de trabajo está esta empresa rural?

--Bueno, estamos en la etapa de empezar a promocionar nuestro café a través de diversos eventos nacionales e internacionales como es la Guelaguetza, el cual ya nos estamos preparando para ir a exponer. Estamos abriendo mercado y, de inicio, llevando las muestras de nuestro producto, lo mismo en la capital del estado, en el Distrito Federal y en el Estado de México. Y ya estamos haciendo el estudio de mercado también para abrir las cafeterías y establecerlas en distintas partes, a fin de que conozcan la calidad de nuestro producto.

El promotor de El Jornalero asegura que la naciente empresa tiene contemplado industrializar alrededor de 3,400 quintales de café orgánico, y para lo cual se tiene previsto la renovación también de la planta productiva, a través de la creación de un vivero con capacidad 360 mil plantas que serían distribuidas en mil 225 hectáreas de terrenos pertenecientes a las diversas fincas cafetaleras, propiedad de los productores de la zona chilchotleca.

"La idea es concentrar toda la producción que aquí se genera, e incluso, la de los otros municipios; claro, siempre y cuando sea café orgánico de la especie Arábica que es el que estamos trabajando y es el café que actualmente está teniendo mucha demanda en el mundo, sobre todo, en Europa y los Estados Unidos", ilustra nuestro entrevistado, quien también está encargado de la cafetería que El Jornalero tiene ubicado en el edificio de Orieza en el centro de Santa María Chilchotla.

--¿La industrialización, en qué consiste?

--Empieza con el seleccionado del café, quitando todos los granos que no sirven, porque de café pergamino, el grano pasa a café oro y del café oro todavía se selecciona el mejor grano, o sea que se quita el grano que viene muy quemado, que viene muy pequeño; de tal modo que se queda el mejor grano, el grano más robusto, más limpio.

Agrega que, posteriormente, viene el tostado, que consiste en dorar poco a poco el grano a una temperatura aproximada de 160 grados máximos, de donde se obtienen el "tostado claro", el "tostado medio" y el "tostado oscuro", ya que se están ofreciendo tres tipos de café al público consumidor. Y finalmente el embolsado o envasado del producto, donde se está manejando una bolsa de polietileno estándar que manejan todas las marcas, de 454 gramos.

Cafeteria El Jornalero

Gonzalo Pineda Martínez, un joven de aproximadamente 32 años de edad, nacido en Santa María Chilchotla, pero quien ha radicado la mayor parte de su vida en la Ciudad de México y encargado de la cafetería que viene funcionando en las oficina de Orieza, es hábil en el hablar y conversar y fácil se comprende porque la organización lo ubicó en el área de promoción y difusión de la empresa rural que legalmente está reconocida como Sociedad de Solidaridad Social (SSS), la cual se localiza en la calle Benito Juárez sin número, en esta población mazateca.

A pregunta expresa del reportero, asegura que aún no se determina cuántas cafeterías más se van a establecer, porque no se trata de abrir un local por abrir, sino que dice, se tiene que hacer primeramente un estudio previo de mercado. Sin embargo, anuncia que una de dicha línea de cafeterías El Jornalero que se están proyectando, se va a establecer en Huautla de Jiménez, el centro comercial más importante de la región mazateca y otro en la capital del estado.

Sobre el tipo de cafés que se está manejando en la citada cafetería que opera en el centro de esta población, dice parte del clásico "café capuchino" y para lo cual ya cuentan con las "máquinas capuchineras" donde se realiza el preparado para poder ofrecerla al público. Él mismo se da a la tarea de preparar los diversos tipos de café que le solicitan, desde un Café Americano, Café Expresso, Café con Leche, Oaxaca Express, Café Capuchino Tradicional, Capuchino de Moka y Franpuchino.

Gonzalo confía que un conocedor del café siempre va a pedir el Café Expresso, un café con mucha esencia, pero que el Café Americano es el tradicional de todas las cafeterías y todavía más, el Café con Leche que es el más conocido, porque se combina con café americano y leche.

Deliciosa diversidad

En cuanto al café Oaxaca Express, dice que regularmente es el que se ofrece a quienes buscan algo más original, porque va combinado con café y chocolate y ciertamente resulta delicioso al paladar. Aunque también el Capuchino de Moka lleva chocolate, en tanto que el Franpuchino es un café que lleva mucho hielo y regularmente se toma mucho en temporada de calor, y se combina con un toque de canela, café express, leche y unas gotitas de esencia de vainilla.

--¿Cómo ve la comunidad todo esto, está preparada para tomar un café express?

--Bueno, no tenemos esa cultura de consumir un buen café, pues la gente desconoce el tipo de café que se consume en el mundo y, de hecho, para nuestra gente servirle por ejemplo un Café Americano no es habitual, porque éste tiene un sabor muy amargo. En cambio, la gente está acostumbrada al Café Casero, muy caliente y con mucha azúcar, y para ellos eso es tomar un buen café.

Aun así, comprende que el actual mundo mazateco ya es así, y que en esta disyuntiva son los jóvenes quienes van a asimilar el proyecto, pues asegura que son jóvenes en su mayoría la clientela de la cafetería y de vez en cuando se asoman gentes de otros municipios y visitantes de otras ciudades que llegan ocasionalmente al municipio.

Empero, invita a todas las personas a conocer este café, a disfrutar del café capuchino y sus derivados, acompañado de un delicioso pan tradicional que se hace en el municipio; "pues se trata de "Café Orgánico" cien por ciento", concluye.

Santa María Chilchotla, nombre náhuatl que significa "chile picante que hace llorar".

Limita al Norte con el estado de Veracruz de Ignacio de la Llave, al Noreste con el municipio de Acatlán de Pérez Figueroa, al Este con los municipios de San Miguel Soyaltepec y San José Independencia, al Sureste con el municipio de San José Tenango, al Sur con el municipio de Huautla de Jiménez, al Suroeste con el municipio de Eloxochitlán de Flores Magón, y al Oeste con el estado de Puebla.

E. GABINO GARCÍA CARRERA/CORRESPONSAL

http://www.noticiasnet.mx/portal/principal/nace-primera-empresa-rural-que-industrializa-su-cafe

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AlJazeera English - Fault Lines - In Deep Water: A Way of Life in Peril - Gulf Oil Disaster, Survival, Resilience

AlJazeeraEnglish June 17, 2010In the two months since the Deepwater Horizon explosion, millions of litres of oil have gushed out of BP's well into the water each day, slowly encroaching on the coastline. Fault Lines' Avi Lewis travels to the drill zone, and learns about the erosion in the wetlands from industry canals and pipelines, the health problems blamed on contaminated air and water from petrochemical refineries.

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Friday, June 18, 2010

Art vs. Arizona -- Dignidad Rebelde - New America Media

Retreat to Subsistence: Oaxaca, maize, NAFTA, self-determination

Published on The Nation (http://www.thenation.com)


Retreat to Subsistence

Peter Canby | June 16, 2010

Aldo González is a tall, square-shouldered Zapotec Indian of 45 whose long hair falls halfway down his back. He is one of 400,000 Zapotecs whose ancestors built Monte Albán, one of the greatest and earliest cities of Mesoamerica, and who have lived in this part of Oaxaca, high in the Sierra Juárez mountains, for thousands of years. The Zapotecs refer to themselves as the "people of the clouds," and most in the villages speak Zapotec. Virtually all land is held communally.

González studied electronic communication at a polytechnic university in Mexico City, but soon after receiving his degree he returned to Oaxaca, where he helps run the Unión de Organizaciones de la Sierra Juárez de Oaxaca (UNOSJO), a civil organization that represents Zapotec communities and their concerns. At the top of the list is corn, the farming of which is at the heart of Zapotec culture, as it is for all indigenous cultures in Mexico. But corn culture, and indigenous Mexicans, have been under siege ever since NAFTA went into effect in 1994 and the Mexican government concurrently initiated a number of measures designed to eliminate the country's small-farm sector, which includes most indigenous corn farmers. The thinking behind the government's decision was more economic than anti-indigenous—although it was arguably that too. Small farmers have long been the poorest of the poor in Mexico, and from the time of Mexico's revolution they have received government subsidies. The government's position on corn has been succinctly explained by Jorge Castañeda, former foreign minister under President Vicente Fox and now a professor at New York University (Fox was elected in 2000, six years after NAFTA). In his book Ex Mex (2007), Castañeda observes that it was "unclear...whether the rest of Mexican society should continue to subsidize 2.5 million families that will never escape from poverty growing corn on barren, rain-fed, tiny plots of land."

Like the Zapotecs, many of these farmers consider growing corn more than an economic activity. It is something closer to a defining way of life. Since NAFTA, to the surprise of government planners in Mexico City, many indigenous farmers, including the Zapotec members of UNOSJO, have in effect chosen to withdraw from the national economy, some weaning themselves off expensive chemical fertilizers and subsisting on the corn they can grow, harvest and barter. Economists refer to this phenomenon as a "retreat to subsistence," and life has not been easy for those who have stuck with farming. Poverty has descended upon the Mexican countryside and especially its indigenous areas, which are concentrated in Mexico's south. In 2003 the World Bank reported that 40 percent of Mexicans lived in poverty but that in the heavily indigenous southern Mexican states of Oaxaca, Chiapas and Guerrero, 70 percent lived in "extreme poverty," a condition in which a population is unable to secure a daily minimum food requirement.

Despite those who continue farming, like Aldo González, many others have quit. By some estimates, dispossessed farmers account for almost half of the 500,000 or so Mexicans who, until the recent recession, immigrated illegally to the United States each year. González told me of whole villages where only the elderly remain.

Maize—"corn" in the vernacular—is, in the amount produced, the largest grain crop in the world. In most places it is grown as animal feed; but in Mexico, for reasons unique to the country's culinary history, it provides some 70 percent of the caloric intake of rural families. Part of the process of making tortillas and tamales in Mexico is the pre-Columbian practice of lime cooking known as "nixtamalization," which increases the availability of calcium, amino acids and niacin in corn. Nixtamalization makes maize—especially when combined with beans—a complete protein. In the Popul Vuh, the ancient Maya book of origins, the first men are made of corn; part of the sway that corn holds over the region is that it evolved here. Archaeobotanists believe that some 9,000 years ago in the Rio Balsas valley in the Mexican state of Guerrero, early agriculturists began cultivating teosinte, a native grass, by carefully selecting for a series of mutations that included a sealed seed head and multiple rows of kernels attached to a central axis.

To this day, indigenous farmers continue to comb their fields for successful plants with useful characteristics, saving their seeds and exchanging them with neighbors. This process is central to indigenous culture in Mexico, and through continuous breeding indigenous agriculturists have internalized and accelerated the process of not just crop domestication but also plant evolution. In the Mexican countryside there are fifty-nine corn "landraces," distinct cultivars that have been carefully developed over millenniums by indigenous farmers for different attributes: growth at high altitudes, early or late maturation, the ability to withstand drought or heavy rain and utility for particular dishes or shamanic rituals.

Mexico's landrace corn is consumed locally, but because it benefits from 9,000 years of breeding for diverse conditions, it represents a reservoir of genetic adaptability that many consider essential to the future of the world's commercial corn crop. Kathleen McAfee, a political economist at San Francisco State University, observed that Mexican landraces "may even prove vital in the future to the continued productivity of corn farming worldwide, given that new traits must be continuously added to maize and other crops as crop pests evolve and climatic conditions change."

Landrace preservation, moreover, reflects a larger issue. Mexico has long been recognized as one of the world's most biodiverse regions. Along its mountainous spine, the climate ranges from neotropical to Nearctic. Over time, as the earth has warmed and cooled, various plant communities migrating between North and South America have become isolated among Mexico's deep valleys and high peaks, where they have evolved in exotic isolation. Indigenous cornfields in Mexico are known as milpas. Typically, milpas contain not just landrace corn but also squash, beans and other crops that farmers have coaxed out of their biodiverse surroundings through astute and assiduous husbandry. Because so many staple crops evolved in the region, it is considered a "center of origin" of crops, one of the few in the world.

What's particularly notable about Mexican cornfields are the "weeds" that coexist with more established crops and, in many cases, have herbal and culinary uses. A 2004 report by the Commission for Environmental Cooperation (CEC), an environmental organization created by a side treaty of NAFTA, noted that "this group of species are not 'weeds'" in the narrow American and European sense. "The relationships of Mexican poor peasants with their 'weeds' may be quite complex," and weeds "represent a rich genetic resource on which selection towards domestication may take place."

Aldo González and other indigenous farmers are well aware of their link to the ancient practice of plant domestication. One morning not long ago González and I walked into his milpa through stands of dahlias and wild salvia. In addition to showing me his two-month-old white corn and his snaky squash and bean vines, he pointed out a wild, self-sown tomato; an Amaranthus, a relative of the grain crop widely eaten by indigenous people in South America; and a traditional Zapotec medicinal herb used to coax out "malos aires." Around the edges of the field, González identified a wild avocado tree, a grove of guayabas and a huaje tree, an edible bean tree from whose name the city name of Oaxaca is derived. "The important thing," he told me, "is that we clean out and plant the fields but don't break the connection to the surrounding ecosystem. These fields are part of the natural system; they're not apart from it."

Inside Mexico, NAFTA was the project of a group widely referred to as "technocrats" in the government of Carlos Salinas de Gortari who belonged to the modernizing wing of Mexico's ruling party, the Partido Revolucionario Institucional (PRI). When Salinas came into office in 1988, the government—as a legacy of Mexico's revolution—was highly protectionist, strong on social services and involved in one way or another with just about every aspect of the economy. By the standards of modern free-market economies, Mexico was inefficient and often corrupt, and people were relatively poor, but the government's social and economic benefits were widespread.

Salinas and his technocrats decided to slash the safety net and throw open Mexico to free trade. Salinas argued that Mexico's low wages and physical proximity to the United States gave it a natural advantage as an exporter, and he promised to close the wage gap between the two countries by developing an export economy. He thereby aimed to solve the historic problem of immigration to the United States. Mexico, Salinas promised, would "export goods, not people."

For many Mexicans and non-Mexicans at the time, the prospect of change was welcome. According to Laura Carlsen, director of the Mexico City–based Americas Program of the Center for International Policy, "There was a feeling of euphoria. People were convinced [NAFTA] was going to create jobs, create industrial corridors, reduce emigration and get people out of rural areas where they didn't have services. At that point, no one was talking about the ties of indigenous people to the land."

Part of the thinking behind NAFTA involved the doctrine of "comparative advantage," the idea that in global trade each country should take advantage of its natural strengths. Mexico's advantage was its cheap and plentiful labor force; however, although corn had evolved in Mexico and has been grown there for thousands of years, the negotiators agreed that the United States had the comparative advantage in corn production. According to Michael Pollan in The Omnivore's Dilemma (2006), because of hybrid corn and synthetic nitrogen fertilizer, the fruits of the "Green Revolution" of the 1950s and '60s, the productivity of corn farms in the United States has increased from twenty bushels an acre in 1920 to as many as 200 now.

But Pollan and others have argued that comparisons of small-scale and industrial productivity can be deceptive. Each bushel of industrial corn in the United States requires between a quarter and a third of a gallon of oil for fuel, fertilizer and other applications. This can add up to fifty gallons or more of oil per acre, a level of consumption that is practicable only as long as fossil fuel is cheap. Heavy government subsidies paid to farmers, moreover, have also masked the real cost of corn. Pollan tells us that in Iowa, in 2005, it cost $2.50 to grow a bushel of corn that sold at the grain elevator for $1.45.

Industrial agriculture can also have steep "external costs." Timothy Wise, research director of the Global Development and Environment Institute at Tufts University, points out that corn is one of the most chemically dependent crops. Moreover, the prices at which it is sold fail to account for the associated environmental damage caused by chemicals. High on the list of damages is the growing "dead zone" at the mouth of the Mississippi River in the Gulf of Mexico; roughly the size of New Jersey, the area is almost devoid of marine life as a result of nitrogen runoff.

The NAFTA negotiators overlooked these concerns. Soon after NAFTA was signed, tariffs on corn from the United States were eliminated and US corn began flooding Mexico. Corn was further subsidized for export by the US government and arrived in Mexico at 20 percent below its already subsidized cost of production. Much of the corn from the United States was intended as animal feed, but it depressed the price of corn generally and by 2008 the real price paid to Mexican corn farmers had dropped 50 percent.

Simultaneously, within Mexico the government dismantled programs that had supported small farmers since the revolution. At the time NAFTA took effect, a government agency known as CONASUPO handled more than half of the nation's corn crop; it administered price supports, offered storage infrastructure and assured minimum incomes through subsidies. By 1999 CONASUPO had been phased out, leaving Mexican farmers to their own devices; meanwhile, in the United States, the 1996 and 2002 farm bills approximately doubled agricultural subsidies.

Not everyone agreed with the NAFTA agricultural measures. Alejandro Nadal, a professor of economics at the Colegio de México, is critical of the government's failure to think through the dismantling of "the most strategic sector of Mexico's agricultural economy." As Nadal told me, "There were 3 million corn producers and five people per producer family. That's 15 million people. Then there were transporters and other attached industries—22 million people—a quarter of the country's population. Before putting the corn sector into NAFTA, wouldn't you think about it twice? The government had no single study for why they put corn into NAFTA."

In an essay in Sin Maíz, no Hay País, a book on Mexico's corn crisis published in 2003, David Barkin, a professor at the Autonomous Metropolitan University of Mexico, quotes a Salinas-era technocrat who says that it was the administration's policy to remove half of the population from Mexico's rural areas within five years. It's unclear what the government ever had in mind for the displaced farmers. At the time, a political scientist who closely monitored Mexican politics told me, "They have no credible prediction as to where these people will be employed. My guess is that they're thinking Los Angeles."

In general terms, the Salinas administration assumed NAFTA export industries would generate jobs for displaced farmers. It was soon proved wrong. According to NAFTA's Promise and Reality, a well-regarded 2004 report from the Carnegie Endowment for International Peace, in the first decade of NAFTA a million workers a year entered the Mexican labor force, while the economy created only half a million jobs annually. Perhaps not coincidentally, the tide of immigration to the United States swelled during these years to about the same number—half a million a year.

In New York City I asked the Mexican economist Juan Carlos Moreno-Brid why the Mexican export-oriented economy had not been able to grow the way China's export-oriented economy has. China, he explained, has followed an industrial policy that has created "linkages" requiring foreign investors to buy materials in China. The effect has been to spread around the export growth. NAFTA, by contrast, was deeply rooted in the philosophy of free trade (economists speak of it as one of the most extreme free-trade agreements ever negotiated) and specifically precluded any such arrangements. Mexico developed an export sector, Moreno-Brid told me, but it consisted largely of maquiladora plants assembling imported components. These plants generated relatively few, relatively low-paid jobs, and their influence has not spread into the larger economy.

There are, of course, other problems with NAFTA. The economist Thomas Palley refers to it as "a watershed in international agreements," a new type of treaty in which production floats between countries "always threatened by competition from poorer countries below." Palley's point is well illustrated in Murder City, Charles Bowden's chilling book about the border city of Juárez. Over the past decade, according to Bowden, approximately 100,000 jobs have left Juárez for China because China's wages are only a quarter of the already punishingly low wages in Juárez. The main consequence of Juárez's low wages and disappearing jobs is the drug business. "In Juárez," Bowden writes, "the payroll for the employees in the drug industry exceeds the payroll for all the factories in the city."

Genetically modified corn was first commercially planted in the United States in 1996. By 2000 it already accounted for 25 percent of the US crop, and according to The Impact of Genetically Engineered Crops on Farm Sustainability in the United States, a recently released report from the National Research Council, by 2009 it accounted for 85 percent. Virtually all genetically modified corn is of two technologically simple types: a corn implanted with a Bacillus thuringiensis (Bt) gene that imparts resistance to several insects; and another implanted with a gene that creates tolerance to glyphosate, an herbicide. The latter allows farmers to spray entire fields without damaging the crop. The National Research Council report points out that even though genetically modified corn seed costs considerably more, it saves farmers the costs of other, often more environmentally damaging pesticides and herbicides and the labor costs of applying them. "It's a business model, really," a prominent biologist explained to me.

After harvest in the United States, genetically modified and non–genetically modified corn are freely mixed, and without elaborate testing it is impossible to tell the difference between them. At the time NAFTA was negotiated, genetically modified corn had not been an issue, but as corn from the United States began to inundate Mexico, the Mexican government became concerned that it could crossbreed with Mexican landraces, possibly leading to hybrids that could overrun native corn. In 1998 the government issued a moratorium on planting genetically modified corn. By then, however, the United States was shipping millions of tons of corn to Mexico, any single kernel of which could be genetically modified. The moratorium proved unenforceable. (It has recently been rescinded—although only in areas deemed not to be "centers of origin" of corn.)

Scientists with reservations about genetically engineered crops maintain that the ways in which transgenes—the packages of genetic material implanted in a host plant—interact with the genome of the host are little understood. Transgenes, they argue, are inserted into the host genome largely at random and could make their way to unintended parts of the host genome and switch on unintended genes. "We know very little about what happens after the transgenic insert," Paul Gepts, a professor of plant science at the University of California, Davis, told me.

A larger concern with genetically modified crops is spelled out in Environmental Effects of Transgenic Plants, a 2002 report from the National Research Council. It describes the tendency of introduced crops to hybridize with populations of their wild relatives. In a number of instances, this led to the creation of weedy hybrids that overran local wild populations and made them extinct, sometimes within a decade or less. The report refers to the field of "invasion biology" and notes that there's more to learn about the reasons for different degrees of invasiveness. The tendency of hybrid species to invade populations of their wild relatives is well documented, however, and the report noted that there was no reason to believe transgenic plants would behave any differently.

These concerns had special resonance in Mexico. Corn cultivation here differs radically from that in the United States. In the United States, commercial corn is grown each year from new seeds. At the end of the year, whatever traits corn possesses—or may have picked up—disappear. In Mexico, by contrast, seed preservation and exchange is central to indigenous corn culture. Landrace corn, moreover, is "open pollinated": through the exchange of pollen, it can pick up and pass along whatever traits happen to be in adjacent plants—including genetically modified plants. If landrace corn happened to pick up genetically modified genes, those genes could be passed through seeds to subsequent generations.

In the United States, moreover, there are virtually no wild relatives of corn, and the possibility that transgenes might move from modified to wild corn plants has been little studied. Regulatory policies are based, as Kathleen McAfee puts it, on the idea that transgenes "will remain confined to the crop and the harvest cycle into which they were intentionally placed." In Mexico, by contrast, there are dozens of landrace corns with which genetically modified corn might interbreed. The Mexican government's concern, therefore, was that if genetically modified genes were to get into landraces, not only would they not be removable but they could lead to their extinction.

In the late 1990s Zapotec farmers in Oaxaca began to notice what they thought were unusual numbers of mutant plants in their fields. Already inflamed by the government's agricultural policies, the Zapotecs were deeply suspicious of genetically modified corn and approached two scientists then working in the area, Ignacio Chapela and David Quist of the University of California, Berkeley, and asked them to test the plants for evidence of transgenes.

In their lab, Chapela and Quist found not only evidence of transgenes but also, to their great surprise, what they considered to be clear evidence that the genetically modified genes had fragmented and become redistributed within the host plants. This seemed to fulfill the worst fears of those concerned about genetically modified crops: that implanted genes were unstable and could run wild inside related genomes. In November 2001 Chapela and Quist published their findings in Nature. Their paper caused an immediate uproar. Both scientists had been outspoken in their opposition to a recent funding agreement between their department and Novartis, whereby in exchange for millions of dollars the department had given the agro-biotech giant a significant stake in its research. Reactions to Chapela and Quist's paper depended largely on how people felt about the Novartis controversy. Critics argued that the article's evidence failed to support the authors' second point—that genetically modified genes were unstable within the genomes of their host plants.

Under tremendous pressure, Nature published an unprecedented statement criticizing the evidence for this assertion. Chapela and Quist stood by their findings, and supporters of the two scientists argued that Nature's statement was inappropriate: the paper had been peer-reviewed; postpublication debates often discover weaknesses in published research, and the normal procedure would be a follow-up article. The controversy was unusually bitter and personal, and raged far beyond the pages of Nature. Eventually, the Guardian reported that among the most persistent of Chapela and Quist's critics were a pair of fictitiously named web posters connected to a Washington PR firm hired by Monsanto, the world's leading producer of genetically engineered seeds.

Chapela and Quist's paper nevertheless generated further studies—some confirmed transgressed genes, but others did not. Most recently, a study by an international team led by Elena Alvarez-Buylla of the National Autonomous University of Mexico and published in the journal Molecular Ecology seems conclusively to support Chapela and Quist's findings. Ultimately, the resolution of the issues raised by Chapela and Quist is less significant than the agitation their Nature paper caused in the Mexican countryside. In 2002, not long after the paper appeared, a group of Zapotec leaders from the municipality of Ixtlán de Juárez, supported by three Mexican environmental groups, filed a petition with the Commission for Environmental Cooperation to conduct a study of the implications of the genetically-modified-corn problem.

The CEC's report, Maize and Biodiversity: The Effects of Transgenic Maize in Mexico, appeared in 2004 and consisted of a workmanlike summary volume and ten beautifully detailed background chapters—a number of which are almost novelistic in their complexity. The background chapters were written by leading biologists as well as experts on the politics and sociology of the Mexican countryside, and they examine the political, social and ecological value of indigenous cornfields and also the ways genetically modified genes might flow through those cornfields. Timothy Wise at Tufts told me that Maize and Biodiversity is "the best study of gene flow to date."

The CEC report argued that because the ecology of a traditional Mexican cornfield is so much more complicated than that of cornfields in the United States, studies conducted in the United States of the interaction between genetically modified corn and its surrounding environment were useless in Mexico. "Will the introduction of transgenic maize have a positive or negative effect on natural ecosystems in Mexico?" one of the CEC background chapters asked, concluding that "existing data on transgenic maize will not address the question sufficiently."

The report held that "the introgression of a few individual transgenes is unlikely to have any major biological effect on genetic diversity in maize landraces." But it went on to argue that not enough was known about the ways genetically modified plants would behave in the complex environment of a Mexican cornfield to rule out the possibility that an introgression of genetically modified genes would produce a weedy superhybrid that could overrun not just native landraces but also the wild teosinte grass that still grows around indigenous cornfields. One of the background chapters pointed out that such an outcome would be a "catastrophe" that could gravely reduce the genetic diversity of the world's corn.

In the end, the authors of the CEC study unanimously agreed that until the effects of introgressed transgenes could be properly studied, all 6 million tons of US corn then entering Mexico each year should be ground at the border before being transported into the country. In doing so, the report's authors evoked a regulatory category increasingly used in international environmental law and known as the "precautionary principle." The CEC's authors argued that, given the possibility of irreversible damage to the heritage of corn in Mexico, the genetically modified corn industry bore the burden of proving its safety. This was significant for US agribusiness because the logic of the precautionary principle had once been used to bar US corn from the European Union.

The reaction in Washington was furious. Judith Ayres, a Bush appointee and the assistant administrator of the office of international activities for the Environmental Protection Agency, appended comments to the summary report. She attacked the degree to which it combined political and scientific issues and failed to consider the benefits of post-NAFTA agricultural developments—particularly to the growth of the Mexican livestock industry (a market for much imported corn). It ultimately lacked "policy relevance," Ayres declared. It was too late for the summary report to be withdrawn, but the ten background chapters that treated different aspects of the problem in such fascinating detail were never published and effectively suppressed. (They are nevertheless archived at www.cec.org/page.asp?PageID=924&ContentID=2796 [1].)

The underlying worry of scientists concerned about Mexico's landraces is the narrowness of the genetic base of commercial corn. As the effects of climate change become more pronounced, the corn belt in the United States will likely be affected not just by rising temperatures but also changing rainfall patterns. With these altered conditions will arrive plant diseases to which the corn crop has not previously been exposed. The devastation such diseases could wreak is hinted at by the effects of the Southern corn leaf blight in 1970. Before it was controlled, the blight destroyed 50 percent of the crop in some Southern states and 15 percent of the crop nationwide, and it caused $1 billion in damage.

I asked one of the CEC authors, Major Goodman, a professor of crop science at North Carolina State University and one of the nation's leading corn experts, about the condition of commercial corn in the United States. He compared it with that of potatoes in Ireland before the potato famine and then continued, "We're basically looking at the descendants of about seven inbred lines and the derivatives of those lines," he told me. "There are an awful lot of similar hybrids out there." Goodman is concerned about two diseases—one in Argentina and one in Africa. "Each is a virus spread by a leaf hopper" (a piercing insect that can spread plant diseases). "A leaf hopper could cling to a person's luggage or clothing and jump on a plane without trouble. I'm 99 percent certain that not a hybrid on the market has resistance."

The genetic material that the corn industry would use to breed in resistance to such a virus would typically originate in a germplasm bank—a specialized facility that stores the genetic material needed to reproduce important crops (germplasm banks in Mexico contain samples of the seeds of the nation's landrace corn). But as Goodman put it, "If we are to have climate change, it will be hard to meet the problems it presents out of a germplasm bank. Basically, germplasm banks deal in hundreds of kernels. The only way to make them available, in the case of rampant plant disease, would be to grow them out seed by seed."

Monsanto has recently said that it is working to address climate change and has promised to create crops that will require 30 percent less water, land and energy to grow. Specifically, it promises to develop a "drought gene" designed to dramatically reduce a plant's water consumption. Monsanto's drought-resistance work is widely believed to involve "transcription factors," types of master genes that regulate numerous other genes.

Industry critics are skeptical of Monsanto's claims. Goodman explained to me that to date there were essentially only two commercial gene-implant applications—Bt crops and glyphosate-resistant crops—and that each was the result of single-gene engineering. "Drought tolerance is a genetically complex trait," he said, and the present state of genetic modification is confined to implanting "single genes affecting single traits." Paul Gepts agreed with Goodman's point that drought resistance was a genetically complex trait and added that it would require an ability to engineer sequences of genes that had not yet been attained. "They may have something," he said, "but I'm skeptical. They have to please their stockholders. They have to attract capital."

Last year the Union of Concerned Scientists released Failure to Yield: Evaluating the Performance of Genetically Engineered Crops, a report that surveyed applications to the Agriculture Department seeking permission for field trials of new types of transgenes. (Applications for the tests are public; the test results are confidential.) The report found that, from among thousands of applications, none beyond implants of single genes with Bt or with glyphosate resistance had resulted in commercially successful products (the report excluded a small number of virus-resistant traits). Failure to Yield attributed this state of affairs to the complexity of the roles played by the genes being experimented with (including transcription factors) and described these genes as being "parts of genetic networks that have multiple and far-reaching effects on the growth or development of the plant." Unlike the single-gene products now on the market, the report noted, the multiple-gene applications had greater potential for "deleterious unintended side effects."

Farmers have recently faced other problems with genetically modified crops. The seed industry has become concentrated in very few hands, and prices have soared. In the meantime, a number of weeds that had, until recently, been killed by glyphosate have evolved glyphosate resistance with alarming speed, requiring farmers to revert to older herbicides and dampening the appeal of the expensive modified seeds. One Iowa State weed scientist described the situation to the New York Times as "Darwinian evolution in fast forward."

Failure to Yield also looked at crop yield and concluded that genetically modified crops had done substantially less to increase yield than a number of more conventional measures, ranging from organic farming to a technologically sophisticated form of genetic breeding known as "marker-assisted selection." This has not led anyone to conclude that the engineering of transcription factors or other such complex multigene undertakings are unattainable but, rather, that their imminence may be overstated. "Eventually we will be able to engineer more than a single gene," Goodman says, "but there are complications, and it will take a hell of a long time to work them out."

This raises a question. Gepts had explained to me that many of the traits found in landrace corn are located in complex "suites" of genes. These traits include such properties as flowering time, crop yield and drought resistance. Considering that the multiple attributes of landrace corn are themselves the product of a sophisticated, longstanding tradition of crop breeding, would it be fair to think of landrace corn as having already achieved, on some level, the very properties that genetic-engineering firms were spending hundreds of millions of dollars to try to breed into commercial corn? If so, how had peasant farmers done this?

"In indigenous fields," Gepts told me, "these suites result from both environmental pressures and from farmer selection—probably more from the latter. These suites contain traits that have been selected by farmers over time," he said, "farmers with a very keen understanding of plants."

After leaving Aldo González's milpa I traveled west into the high, dissected plateau that is the home of the Mixtecs, Oaxaca's second-largest indigenous group. I had arranged to meet Jesús León Santos, the head of a Mixtec organization known as CEDICAM, which works to support traditional Mixtec agriculture. In recognition of CEDICAM's efforts, Jesús León had won a prize not long before from the Goldman Environmental Foundation in San Francisco.

Jesús León met me in his battered pickup truck outside the Mixtec town of Nochixtlán. As we drove, he recited a maxim of his father's: "Plant to eat first or you'll wind up working for others." He spoke of pressure from the government to persuade Mixtecs to plant hybrids, abandon their traditional landraces and use chemical fertilizers. He recounted the post-NAFTA decline in prices paid for corn and the simultaneous sharp rise in the price of fertilizers. ("Fertilizers damage the land, but the biggest damage is to the people, because they lose the ability to live off the land," he said.) He described government policies of descampesinoización—getting rid of small farmers—and of efforts to turn farmers into manos de obra, workers for factories and maquiladoras. He reflected on the toll of emigration: how it was mostly men who left and that husbandless households damaged the transmission of values between generations ("It will have an effect in the future").

Eventually, we arrived at Jesús León's milpa. He pointed out the landrace corn, squash, beans, a wild potato and various quelites—a Nahuatl word that has become a generic indigenous term for usable milpa weeds. I asked Jesús León about the ways milpa agriculture seemed to be about improving on nature, on natural processes.

He stopped—with the whole vulnerable world of traditional human agriculture around his feet. "No," he said, and seemed to care deeply that I follow precisely what he was saying. "It's not a way of improving nature—it's a way of getting closer to the processes of nature, getting as close as possible to what nature does."


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